Genesis 1:1-5

(Disclaimer: I do not claim any of this to be done correctly.  Its purpose is as a study on possible understandings of its meaning.)

The Paralleled Picture Word

What would the ancients have thought just by looking at the original pictographic script?  It is difficult to say in English words since our perception of an ox for example is more according to sight and theirs was according to function.  But even if you do not know Hebrew you should be able to look at these pictures and get a general idea of what is happening.

The first line in English takes the word down to the original two root letters (underlined.)  The word of is added which is typical when two nouns are found next to each other.  Then the others letters are added.  If a letter is being used as a prefix or suffix or article or conjunction then it will not be the general meaning of the letter that is added but its function to the word (highlighted.)  The third and any following lines are commentary (parenthesis.)

Double quotations means this word has already been used in this passage.

(When I paste and copy Hebrew it messes it up so the order is off.)

בראשית      Genesis 1

בראשית	Head of pressing (teeth) In- working toward mark Author pressed head (This is a picture of a bull pressing obediently toward the mark set for it.  In order for a child to be born it must press its head out.  It would be assumed that this would be the firstborn.)
ברא אלוהים	House of head Authority for the house of head Chief of guidance Multiples joined by wisdom authoritatively lead (El is a picture of the Father with a disciplinary staff and strength.  Hey is a picture of the female and Waw is a picture of the one who brings us all together: Yeshua.  When any masculine word becomes plural this is a work in chaos.)
את    השמיימ	Strength of destination (Direct object marker) Pressing of water Behold! Couples work pressed by chaos
ואת    הארץ	Strength of destination “” And- drawn toward destination Head of journey The- strong head of the way (The head helps others go down the path or opens up a way for others to go.)

2

והארצ	Head of journey “” And-the- Ox heading the journey
היתה תוהו ובוהו	Wonder of wonder (Hey is now taw, hey at end is feminine ending.) She worked toward mark (invisibly watching/nurturing) Mark of astonishment Pegged astonishment for pegged mark (What you are looking at is held down and pangs take hold inside you over the sight.) House of astonishment And- pegged astonishment for pegged house (Pangs take hold inside because of the bringing down of the house.)
וחושכ	Pressing of wall (original order of root) And- covering pressing barrier that pegs
על פני תהום	Experience of guidance (Or experience of the yoke=upon) Opening of seed Opening of seed working (Our expressions are an opening to our soul.) Wonder of water Marked astonishment holding to water (Pangs of astonishment in water are marked=womb)
ורוח אלוהים	Head of wall And- head pegged separately from wall (= Spirit) Strength of leadership “”
םרחפת	Wall of opening Chaotic head at opening of wall for mark (Frantic searching of possibilities for something specific.)
על פני הםיים	Experience of staff “” Opening of seed “” Chaos of wonder (the original root had a hey that is missing.  The hey here is the article.) The- couples wonder chaos worked out (missing breath/hey) (compared to ha-shamayim water is missing its ability to press)

3

ויואםר אלוהים	Chaos of guidance (Mem-Lamed original root) And-he- held heading chaos (invisible guidance) authoritatively (He used chaos in a controlled authoritative manner that secretly gives guidance=speech) Strength of guidance “”
יהי אור	Wonder of wonder “” Chief of head Head connects with strength (Radiance of head connects outward.)
ויהי אור	And- wonder of wonder “” Strength of head “”

4

וירא	Head of strength And- head of strength inspected
אלוהים את האור	Strength of guidance “” Strength of destination “” Strength of head “”
כי טוב	Covering of deeds Container of house Container supplying/sustaining house
ויבדל	House of swinging (in and out) And-he- guided house of distribution
אלוהים בין האור ובין החושכ	Strength of guidance “” House of continuance Choices in house of continuance Chief of head “” House of continuance Barrier of crushing “”

 5

וייקרא	Gathering of head And-he- worked authoritatively gathering head(s) (such as putting together language in such a way as to name/command)
אלוהים לאור יום	Strength of guidance “” To- Strength of head “” Work of chaos/uncontrolled energy Work of uncontrolled controlled (The work of the day is to regulate water.)
ולחושכ קרא לילה	Barrier of crushing “” Gathering of head “” Guidance of guidance Behold deeds in guidance of guidance (The light at night time guides through the guidance it receives.)
ויהי ערב ויהי בוקר	Wonder of wonder “” Experience of house Head of experience of house (He leads though experience.) Wonder of wonder “” Mouth of head (original root has Pey.) Head (secretly opening) gathered connected house (He leads with his mouth)
יום אחד	Work of chaos “” Barrier of turning (wall of door) Authority at the wall of decision (Opening or closing)

The Wordy Word

There are many literal translations.  The intent of this translation to convey the deeper and often unwritten meaning.  What was the author’s intent?  How would those who received it understood it?  What does the rest of scripture have to say?  How about how does this relate to outside sources?  The intent here is to convey the truth that only the Holy Spirit can give, however I’m not going to claim any of this is ‘thus says Adoni.’ Instead my only claim is this is written weakness and prone to error. 

Genesis 1:1-1:5

Through a beginning and ending’s work of pressing his head [from the womb] the chief of guidance -joining together as one with mother and son -  fattened houses with the grain of his word pressing toward the mark: amazing uncontrolled energies that oppressed in duality their deeds and pressing toward the mark: the strong head that makes a way.

(It is not the intent here to go into the details but merely to state for you the state earth was found ere the re-forming began.  Know however it was not the Author that made it to be this way :)

(Now the earth her state of existence had no Spirit to hold her drifting masses together nor child in the empty womb.  The sight of her sent pangs to your very core.  Zoom in further to this womb:  A barrier capable of crushing loomed over the expressions of it.  Zoom in further to the scattered breaths strewn from her womb: the Spirit of the Triune God frantically searched for any possibility upon the expressions of the scattered…)

…Then in the chaos a guiding note was heard – the chief leaders through him said, “Let him exist with strength of leadership sustained!  Let him exist with strength of leadership sustained!” as the proclaimed ruler-ship and all authority in heaven and earth was given.

Since the chief leaders through him upon inspection found all-sustainability in the chief radiating head they did therefore chose to sanctify themselves – the chief ones - making distinction – house – work - seed – the chief of head and  – house –  work - seed – the covering barrier of crushing.

Then the chief leaders through him pinpointed the head’s chief work – to chief head they gave the title: regulator deeds of chaos and to the crushing barrier Guidance of guidance meaning it would always need to report and be seen for the deeds it did.  Thus there did exist a head who leads his house through experience and a head whose word he sends before him connecting his house to him.  This closed out the contained work of chaos – the control of the chief of head – A revolving door through authority: balance and accord being accieved.

Commentary: Yeshua 1:1 (Genesis 1:1)

The Hebrews used the first word of each book to give it a name.  Therefore the first word of this book in meaning is Yeshua.

Literally this is a beginning not the beginning implying that there could have been others such as Yeshua.  He is one of others.  But in the end he shows himself the one and only true beginning.

Elohim is a plural word yet the verb is singular.  When this is the case we will clarify that they are doing the action through him.

Hassamayim is a duel word meaning it comes in pairs.

Earth is the emphasis as it mirrors itself in the first word of the next verse, a common form of Hebrew poetry.  This could show that is part was emotional for the author even though the focus is historical.

Note that the names heavens and earth were likely not around until the second and third days.  These would have likely gone by their living names at this time.

This is a perfect statement – seven headed with nothing neither missing nor broken.  It is a perfect ahad of three: be’rayshit, ha’shamayim and ha’arets for the other shamayim proved unworthy.  These make the Elohim.  In their perfect state they could have continued a timeless eternity with no other need in will for external objects to be fashioned; together they made a perfect working whole.

Yeshua 1:2

The waw here shows parenthetical information x 3 as it begins each clause and as it prepares to give you the days of creation or what was done to reverse the state of shapelessness and barrenness. 

We know the focus is not on the actions but on the earth, darkness and Spirit since the normal verb/subject order is reversed, the subjects coming first.

Water is not corded together until the third day.  You could assume here there were no bodies of water but rather components of water such as oxygen and hydrogen.  Also waters here is a dual word not a plural one.  This points you back to Hassamayim as their source.  One could easily assume if earth has lost her spirit then why not them as well?

The womb of house of life in her has already become barren so this cannot be the dragon of revelation that is poised to devour her child.  This has to be the dragon of Psalm 18 whose true master has already gained control of it subduing it.  Also this darkness is not normal darkness because it is gathered at a specific location before light is said to exist.

If your culture  understood that earth used to be alive you would easily deduce that the Spirit here belongs to her as it shows an attribute of motherly care in her fluttering over the nest and how the verse begins with the state of her body being of formless astonishment.  Also the Holy Spirit is a feminine entity. 

Yeshua 1:3

Just as verses one and two built up to earth, the focus crescendo on verses three and four is clearly the light. 

Now the waws have patachs meaning they show the continuation of the narration so then is used.

Yeshua 1:4 and 5

It would seem the light not only controls the chaos, but that he does so because he is uncontrollable light himself.  And yet he manifests self-control.  Chaos is uncontrolled energy and yet he is able to contain himself.  Words are also called an unruly evil and yet he is the word.  He is able to channel both light and sound for a favorable advantage.

1:4 literally this could read that he divided the chief ones between the light and the darkness (taking it out of normal order.)  Whereas before the heavens were 7 and 6 fell and replacements needed making such as the firmament, so also here there were some chief ones that fell to darkness and were thus distributed. (Just as he made two lights but one was separated from the other.)  Up to the start of the creative week there could have been considered more than three chief ones, but these became divided amongst themselves.

Both darkness and evil were created by the triune God according to scripture but here there is clear distinction made between light – separating it as holy – and darkness.  Even though these things were a result of God it does not mean he continued to claim what they progress into.  However if the night continued to hold to its tile of Guidance of guidance reporting all it did and obeying completely then it remains overall good.  While only light is named good on this day, looking back on the six days they all are pronounced ‘good.’

Verse five has a crescendo that builds up to darkness in the center.  So we have our three principle players: earth, light and darkness.

‘Day’ – though it is the space of light it includes the head of evening as well as reports of activity are made.  It is one and the same as the light as it is the title that describes his character.  In other words ‘Day’ holds all together and enables it all to happen.

The Light Word

If I could choose just one word or thought to describe the inner truth within the words what would we find?

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָֽרֶץ׃

In Yeshua’s entrance the trinity gave physical substance to the planetary couples that would later be called heavens and the Mother body that would later be called earth.

וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהֹום וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּֽיִם׃

(Mother existed mutilated and barren-

(Father in darkness of dragon was upon the expressions of the womb-

(The Mother Spirit of the Trinity frantically searched possibilities upon the expressions of the broken air spirits.)))

וַיֹּאמֶר אֱלֹהִים יְהִי אֹור וַֽיְהִי־אֹֽור׃

Then the Trinity through him in the uncontained gave guidance, “Let him exist a chief radiating head!” then, “Let him exist a chief radiating head!”

 וַיַּרְא אֱלֹהִים אֶת־הָאֹור כִּי־טֹוב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאֹור וּבֵין הַחֹֽשֶׁךְ׃

Then upon inspection the Trinity through him perceived the chief radiating head or light that he contained sustainability for the house thus did the Trinity through him distribute the house – house, work, seed – the chief radiating head and – house, work, seed – the darkness of dragon-kind.

וַיִּקְרָא אֱלֹהִים לָאֹור יֹום וְלַחֹשֶׁךְ קָרָא לָיְלָה וַֽיְהִי־עֶרֶב וַֽיְהִי־בֹקֶר יֹום אֶחָֽד׃ פ

Then the Trinity through him pinpointed his character - Chief Radiating Head - in the title: Stabilizer of Chaos, and to the Dragon Darkness he pinpointed his character: Guidance of Works of Guidance – meaning he was to report his every deed.  Thus there existed a head that leads through the senses and a head that secretly sends out his gathering Word making this overall containment of chaos a barrier of revolved agreement to the Chief.

First appearances of words

Ground rules:

1.       The child root is treated as two nouns or adjectives acting as nouns

2.       A root definition is made by placing the word ‘of’ between the two nouns

3.       Reading from right to left we start in the west which is the past which is also known and before us.  It is also ‘outside’ the word if added to child root.  (Inside/last – within/now – outside/first)

4.       If a letter is repeated it could show continuation or surety/emphatic-ness.  (Instead of break it could mean shatter.)

בְּרֵאשִׁית from רש	Head of division The strong dividing head plows toward the mark
בָּרָ֣א from בר	House of heads Adding authority to the house of heads
אֱלֹהִ֑ים from אל	Ox/power of the adjoining yoke/staff Life, Female and males join together under the staff
אֵ֥ת from את	Power/furrow toward/of the mark
הַשָּׁמַ֖יִם from שמ	Dividing of water: breath The spirits of the water
הָאָֽרֶץ from רץ	Head/chief of path The power that knows the way

1:2

הָיְתָ֥ה from הה	Breath of duration or emphasis State/work of existence
תֹ֙הוּ֙ from תה	Mark of astonishment “ leads to life
וָבֹ֔הוּ from בה	House of astonishment: need “ leads to life
וְחֹ֖שֶׁךְ from שח	Sharpness/division of walls: dark place “extends/ covers
עַל־ from על	Experience of the staff
פְּנֵ֣י from פן	Mouth of the seed Extending her mouth
תְה֑וֹם from הם	Turbulence of water The mark of life in turbulent water
וְר֣וּחַ from רח מְרַחֶ֖פֶת from חף הַמָּֽיִם׃ from מה	Head of the wall: travel path Life in the path of the head Wall of the mouth: protection/cover Head at the “ /mark is inside the mouth Water of meditation

1:3

וַיֹּ֥אמֶר  From מל	Water of bonding Authority in the “to the head
א֑וֹר from אר	Authority of the head: order Life in the “

1:4

וַיַּ֧רְא  From רא	Chief/head of authority “ beholds
כִּי־ from כִּי	Palm of the arm: burn Friction that causes a reaction
ט֑וֹב from טב	Enclosure of the house Life in the “
וַיַּבְדֵּ֣ל from בד	House of a door: destruction/ alone Yoking/dragging the “ (to repair it)
בֵּ֥ין from בן	House of seed/continuance Working in the “

1:5

וַיִּקְרָ֨א from קר	Gather the head: call “ by his authority: name
י֔וֹם from ים	Work of the water Life/holding down in the “
לָ֑יְלָה from לל	Support of the support: barricaded She rules the network
עֶ֥רֶב from עב	Experience of the house: shown in the eye Head/man controlling the “
בֹ֖קֶר from פר	Mouth of the head: seed opening House gathering at the “
אֶחָֽד׃ from חד	Wall of the door Authority at the “

The Super Literal Word

Genesis 1:1-5

In a head of division characterized by power of an ox that works toward a mark – authorities of connecting: feminine but masculine with hidden life within – empowered house of heads – (ox leading to mark of: ) – the breaths that divide water: feminine but masculine – (and ox leading to mark of:) – the authority at the head of the path. 

But the authority at the head of the path – her work in existence – marked amazement leading to life – and house of amazement leading to life – but a wall of division covered – experience of the yoke – mouth of the seed’s work – belonging to the marked astonishment of water with life in it – but a head of a wall with life in it – belonging to authorities of connecting: feminine but masculine with hidden life within – heading at a wall of a mouth with a mark on the other side - experience of the yoke – mouth of the seed’s work – of the waters of beholding.

Then authorities of connecting: feminine but masculine with hidden life within (through him) – empowered water of bonding to head – he beholding work – an authority of a head with life in it – then he beholding work – an authority of a head with life in it.

Then authorities of connecting: feminine but masculine with hidden life within (through him) – head of authorizing inspected - (ox leading to mark of:) – the authority of the head with life in it – palm of the arm – surrounded house with life in it.  Then authorities of connecting: feminine but masculine with hidden life within (through him) – he yoked a house of the door – extending in a house of continuance – the authority of a head with life in it – and extending in a house of continuance – the wall of division that covers.

Then authorities of connecting: feminine but masculine with hidden life within (through him) – he gathered the head by his authority (name) – to the authority of the head with life in it – "life in the work of the water" – and to the wall of division that covers – he simply gathered the head by its authority – "work in the fortification by her" – then he beheld work  -  head in the experience of the house – then he beheld work – house gathering at the mouth of the head – life in the work of the water – authority at the wall of the door.  (Paragraph marker)   

I encourage you to read https://www.wattpad.com/story/174026544-to-kill-a-god-the-book-of-the-history-of-the  as well as insigts from scripture and Hebrew and let me know your thoughts!